The Church re-establishes between the Creator and His creatures that unity and harmony to which the Apostle of the Gentiles alludes in these words:
“Now, therefore, you are no more strangers and foreigners; but you are fellow citizens with the saints and domestics of God, built upon the foundation of the apostles and prophets, Jesus Christ Himself being the chief corner-stone; in whom all the building, being framed together, groweth up into a holy temple in the Lord, in whom you also are built together in a habitation of God in the Spirit” (Eph. 2:19-22).
[…] This result is, in fact, achieved when Christ lives and thrives, as it were, in the hearts of men, and when men’s hearts in turn are fashioned and expanded as though by Christ.
This makes it possible for the sacred temple, where the Divine Majesty receives the acceptable worship which His law prescribes, to increase and prosper day by day in this land of exile of earth.
Along with the Church, therefore, her Divine Founder is present at every liturgical function: Christ is present at the august sacrifice of the altar both in the person of His minister and above all under the eucharistic species.
He is present in the sacraments, infusing into them the power which makes them ready instruments of sanctification.
He is present, finally, in prayer of praise and petition we direct to God, as it is written: “Where there are two or three gathered together in My Name, there am I in the midst of them” (Matt. 18:20).
The sacred liturgy is, consequently, the public worship which our Redeemer as Head of the Church renders to the Father, as well as the worship which the community of the faithful renders to its Founder, and through Him to the heavenly Father.
It is, in short, the worship rendered by the Mystical Body of Christ in the entirety of its Head and members.
Pius XII (1876-1958): Mediator Dei, 19-20.