Theodore the Studite: By the Cross Death was Slain and Adam was Restored to Life Friday, Apr 20 2012 

How precious the gift of the Cross, how splendid to contemplate!

In the Cross there is no mingling of good and evil, as in the tree of paradise: it is wholly beautiful to behold and good to taste.

The fruit of this tree is not death but life, not darkness but light.

This tree does not cast us out of paradise, but opens the way for our return.

This was the tree on which Christ, like a king on a chariot, destroyed the devil, the Lord of death, and freed the human race from his tyranny.

This was the tree upon which the Lord, like a brave warrior wounded in his hands, feet and side, healed the wounds of sin that the evil serpent had inflicted on our nature.

A tree once caused our death, but now a tree brings life.

Once deceived by a tree, we have now repelled the cunning serpent by a tree.

What an astonishing transformation! That death should become life, that decay should become immortality, that shame should become glory!

Well might the holy Apostle exclaim: Far be it from me to glory except in the Cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world!

The supreme wisdom that flowered on the Cross has shown the folly of worldly wisdom’s pride.

The knowledge of all good, which is the fruit of the Cross, has cut away the shoots of wickedness.

The wonders accomplished through this tree were foreshadowed clearly even by the mere types and figures that existed in the past. Meditate on these, if you are eager to learn.

Was it not the wood of a tree that enabled Noah, at God’s command, to escape the destruction of the flood together with his sons, his wife, his sons’ wives and every kind of animal?

And surely the rod of Moses prefigured the Cross when it…divided the sea at one stroke and then restored the waters to their normal course, drowning the enemy and saving God’s own people?

Aaron’s rod, which blossomed in one day in proof of his true priesthood, was another figure of the Cross.

And did not Abraham foreshadow the Cross when he bound his son Isaac and placed him on the pile of wood?

By the Cross death was slain and Adam was restored to life.

The Cross is the glory of all the apostles, the crown of the martyrs, the sanctification of the saints.

By the Cross we put on Christ and cast aside our former self.

By the Cross we, the sheep of Christ, have been gathered into one flock, destined for the sheepfolds of heaven.

Theodore the Studite: (759-826), from the Office of Readings for Friday in the Second Week of Eastertide @ Crossroads Initiative.

Theodore the Studite: The Holy Spirit Comforts, Encouraging the Troubled Mind Tuesday, Jun 14 2011 

By the grace of the Most Holy Spirit, we have been vouchsafed to celebrate Holy Pentecost—the descent of the Holy Spirit.

Jesus Christ said of this descent: Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter (that is, the Holy Spirit), will not come unto you; but if I depart, I will send him unto you.

Howbeit when he, the Spirit of truth, is come, he will guide you into all truth. (Jn. 16:7, 13).

This, His promise and benefit, is so great that we cannot even comprehend it: for the Lord promised to send not an Angel, not a man, but the Holy Spirit Himself.

Thus, having fulfilled the will of His Father, the Only Begotten Son ascends to heaven, and the Holy Spirit descends: not another God (never!), but another Comforter, as it is written.

O, the unutterable love for mankind! God Himself has become our Comforter.

Thus, He Himself comforts those who are weighed down by misfortune, prevents them from becoming exhausted in spirit, as the Holy Apostle testifies, saying:

Our flesh had no rest, but we were troubled on every side; without were fightings, within were fears. Nevertheless God, that comforteth those that are cast down, comforted us (2 Cor. 7:5–6).

He comforts the heart frightened by demonic fear, raising it up to invincible courage through bold hope, as the Prophet David testifies: For Thou, O Lord, hast holpen me and comforted me (Ps. 85:17).

He comforts, encouraging the troubled mind, as it has been given a feast with God and rest, as the Apostle testifies, saying:

as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God (2 Cor. 5:20); that is, have peace, with God.

Do you see the unsearchable condescension? Do you see the incomparable gift?

On high, in the Heavens, the Only Begotten Son intercedes for us before the Father, as it is written: Who is even at the right hand of God, who also maketh intercession for us (Rom. 8:34).

Below, on the earth, the Holy Spirit comforts us in many ways.

What shall I render unto the Lord, for all that He has rendered unto me? (Ps. 115:4).

Is it not true, what the psalm says: All my bones shall say, Lord, O Lord, who is like unto Thee?

Delivering the beggar from the hand of them that are stronger than he, yea, poor man and pauper from them that despoil him (Ps. 34:11).

And again, My help cometh from the Lord, Who hath made heaven and the earth (Ps. 120:2).

Unless the Lord had brought me up, my soul had well nigh sojourned in hades (Ps. 93:17).

The Lord is my helper, and I shall not fear what man shall do unto me (Ps. 117:6).

Theodore the Studite: (759-826) @ Pravoslavie.

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