For highest form of prayer is to the goodness of God, which comes down to us in our humblest needs.

It gives life to our souls and makes them live and grow in grace and virtue.

It is nearest in nature and promptest in grace, for it is the same grace which the soul seeks and always will, until we truly know our God, who has enclosed us all in himself.

...For he does not despise what he has made, nor does he disdain to serve us in the simplest natural functions of our body, for love of the soul which he created in his own likeness.

For as the body is clad in the cloth, and the flesh in the skin, and the bones in the flesh, and the heart in the trunk, so are we, soul and body, clad and enclosed in the goodness of God.

Yes, and more closely, for all these vanish and waste away; the goodness of God is always complete, and closer to us, beyond any comparison.

For truly our lover desires the soul so to adhere to him with all its power, and us to adhere to his goodness. For of all things that the heart can think, this pleases God most and and soonest profits the soul.

For it is so precisely loved by him who is highest  that this surpasses the knowledge of all created beings. That is to say, there is no created being who can know how much and how sweetly and how tenderly the Creator loves us.

And therefore we can with his grace and his help persevere in spiritual contemplation, with endless wonder at this high, surpassing, immeasurable love which our Lord in his goodness has for us;

and therefore we may with reverence ask from our lover all that we will, for our natural will is to have God, and God’s good will is to have us, and we can never stop willing or loving until we possess him in the fulness of joy.

And then we can will no more, for it is his will that we be occupied in knowing and loving until the time that we shall be filled full in Heaven.

Julian of Norwich (1342-1416): Showings, translated by Edmund Colledge OSA and James Walsh SJ (New York: Paulist Press, Classics of Western Spirituality, 1978), ch. 6, pp. 185-6.