Macarius3When the soul is devoted to the Lord, and the Lord in mercy and love comes to her and is united with her, and when her intention thereafter remains continually in the grace of the Lord, then the soul and the Lord become one spirit, one unity, and one mind.

And though her body is prostrate on the earth, her mind lives wholly in the heavenly Jerusalem, mounting even to the third heaven, where it clings to the Lord and serves Him.

And He, while sitting on the throne of majesty on high, in the heavenly city, is wholly with the soul in her bodily existence.

For He has placed her image above, in Jerusalem, the heavenly city of the saints, and He has placed His own image, the image of the unspeakable light of his Godhead, in her body.

He ministers to her in the city of the body, while she ministers to Him in the heavenly city.

She has inherited Him in heaven, and He has inherited her upon earth.

The Lord becomes the soul’s inheritance, and the soul becomes the inheritance of the Lord.­

In heart and mind, sinners living in darkness can be far from the body, can live at a great distance from it; they can travel in a moment of time to remote lands, so that often, while the body lies stretched out upon the earth, the mind is in another country with its beloved, and sees itself as living there.

If then the soul of a sinner is so light and swift that his mind speeds without let or hindrance to far-away places, how much easier it must be for the soul from whom the veil of darkness has been lifted by the power of the Holy Spirit?

How much easier it must be for the soul whose mental eyes have been illuminated by heavenly light, who has been completely delivered from shameful passions and made pure by grace, to be at once wholly in heaven serving the Lord in Spirit, and wholly in the body serving Him?

The mental faculty of such a soul is so greatly expanded that she is present everywhere, and can serve Christ wherever and whenever she wishes.

[…] The Lord is found and revealed to the soul in knowledge, understanding, love and faith; He has placed in her intelligence, imagination, will, and reason to rule them.

He has given her the ability to come and go in a moment, and to serve Him in thought wherever the Spirit wills.

Macarius the Egyptian (c. 300-391) [this homily, like much of the Macarian corpus is generally attributed to the anonymous author known as Pseudo-Macarius]: Macarian Homilies 46.3-6 (PG 34:794-6); from the Monastic Office of Vigils, Sunday of the Sixth Week of Ordinary Time, Year I.