Throughout the many centuries of time the discerning Prophet Isaiah foresaw the awesome sacrifice on Golgotha.
From afar he saw the Lord Jesus Christ led to the slaughter as a lamb is lead to the slaughter.
A lamb permits itself to be led to the laughter as it is led to the pasture: defenseless, without fear and without malice.
Thus, Our Lord Christ was led to the slaughter without defense, without fear and without malice.
Neither does He say: “Men, do not do this!” Neither does He question: “Why are you doing this to Me?”
Neither does He condemn anyone. Neither does He protest. Neither does He become angry. Neither does He think evilly of His judges.
When blood poured out over Him from the thorny wreath, He was silent. When His face was soiled from being spat upon, He was silent.
When His Cross became heavy along the way, He endured. When His pain became unbearable on the Cross, He did not complain to men but to the Father.
When He breathed His last, He directed His gaze and sigh toward heaven and not toward earth. For the source of His strength is heaven and not earth.
The source of His consolation is in God and not in men. His true homeland is the Heavenly Kingdom and not the earthly kingdom.
“Behold, the Lamb of God, who takes away the sin of the world” (John 1:29). This was the first cry of St. John the Baptist when he saw the Lord.
And, behold, now on Golgotha that prophecy was fulfilled. Behold, under the weight of the sins of the entire world, the Lamb of God lay slaughtered and lifeless.
O brethren, this is a costly sacrifice even for our sins. The blood of this sinless and meek Lamb was destined for all times and all generations, from the first to the last person on earth.
Christ also felt the pains on the Cross for our sins even those of the present day. He also wept in the Garden of Gethsemane for our wickedness, our weakness and our sinfulness. He also destined His blood for us.
Brethren let us not then despise this indescribable costly price by which we have been redeemed. Because of these sacrifices of Christ we, indeed, have some worth as people.
Without these sacrifices, or if we disavow these sacrifices, our worth, by itself alone, is equal to nothing. It is equal to smoke without a flame or a cloud without light.
O Lord, unequalled in mercy, have mercy on us also!
Nikolai Velimirovich (1880-1956; Orthodox Church): Prologue from Ohrid, April 1st.