Our God is Almighty; and His power has no limit and is beyond description. He created all that was created by His Word: By the Word of the Lord the heavens were made (Psalm 33:6).
By His Word, He created the body of man. By the Word of God, lifeless earth is transformed into the bodies of men, animals and plants.
By the Word of God, flowing water is changed into vapor, and vapor into ice and snow. By this same Word, the water in a vine is changed into wine, wine that maketh glad the heart of man (Psalm 104:15).
Therefore, how difficult a miracle was it for the Word of God Incarnate – Christ our Lord – to change water into wine in Cana?
For us men, darkened by sin, this is a great miracle; for our nature, weakened by sin, it is an unattainable miracle. Yet, isn’t the working of miracles the usual occupation of the Creator?
When the servants filled the six large vessels with water, the Lord Christ said to them: Draw out now, and bear unto the governor of the feast (John 2:8).
He did not even say, “Let the water become wine,” he merely thought it. For God’s thoughts have the same power as His words.
Why is it said that this was the “beginning of miracles,” when it appears that, long before this miracle, the Lord worked other miracles?
Because, brethren, the changing of water into wine is the fundamental miracle of Christ, and is the essence of all His miracles.
Human nature was diluted with its own tears, and it was necessary to change it into wine. The divine spark in man was extinguished, and it was necessary to rekindle it.
Infirmity is like water, health is like wine; the impurities of the evil spirits are like water, purity is like wine; death is like water, life is like wine; ignorance is like water, truth is like wine.
Hence, whenever the Lord made the sick whole, the impure pure, the dead alive, and prodigals enlightened, He essentially turned water into wine.
O Lord our God, Thou miraculous Transformer of water into wine: bring Thy divine flame to our extinguished hearth.
Transform the water of our being into divine wine, that we may be like unto Thee-and that we may thus abide with Thee in Thine Immortal Kingdom, with Thy radiant angels. To Thee be glory and praise forever. Amen.
Nikolai Velimirovich (1880-1956; Orthodox Church): Prologue from Ohrid, September 4th.