St-Basil-the-GreatIf you would speak of God, or hear of Him, go out from your body, put aside your bodily senses, leave this earth behind you, leave the sea behind you, set the skies beneath you, pass beyond the measuring of time, the procession of the seasons, the ordered perfection of the universe;

rise above the heavens, pass beyond the stars, and the wonders that relate to them, their ordered movement, their magnitude, their service to all the universe, their harmony, their shining splendour, their ordered station, their motion, their rotation one in respect of another.

Passing in mind beyond all these things, raised above them all, gaze in thought upon all the beauty there, upon the heavenly hosts, the Angelic Choirs, the Dignities of the Archangels, the Glory of the Dominations, the Seats of the Thrones, the Virtues, the Principalities, the Powers.

Passing beyond all these, reaching upwards in thought beyond every created thing, uplifting the mind beyond them, now contemplate the Divine Nature: stable, immovable, unchangeable, impassable, simple, indivisible, dwelling in light inaccessible (1 Tim. 6:10), surpassing glory, goodness the most desired, beauty inconceivable; which fastens fiercely upon the soul, wounding it, yet cannot fittingly be spoken of in words.

There are the Father and the Son and the Holy Spirit: Nature Uncreated, Sovereign Majesty, Goodness Itself. The Father the beginning of all things, the Source of existence of all that is, the Root of all that lives. From Him comes forth the Fount of Life, Wisdom, Power, the perfect Image of the invisible God (Col. 1:15), the Son Begotten of the Father, the Living Word, Who is God, Who is with God (Jn. 1:2).

[…] The mind then that has been able to purify itself of all earthly affections, and to leave behind it every known creature, and, like some fish from the deep, swim upwards to the light, now attaining to the purity of the beginning, with the Father and Son, there shall look upon the Holy Spirit, Who by reason of His essential Unity of Nature with Them shares also in their Goodness, Their Justice, Their Holiness, Their Life.

For Thy Spirit, it is written, is good (Ps. 142:10). And again, He is a right Spirit (Ps. 1:12). And again, He is Thy holy Spirit (5:13). And the Apostle also speaks of: The law of the Spirit of life (Rom. 8:2). Of these things none has been received by Him, none afterwards added to Him; but as heat is inseparable from fire and radiance from light, so Sanctification cannot be separated from the Holy Spirit, nor the Giving of Life, nor Goodness, nor Justice.

Basil the Great (330-379): Homily 15,1-3, Translated by M.F. Toale, D.D. (PG 31) @ Lectionary Central.

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