Theophan the RecluseContinued from here…

Sin first enveloped man in blindness, insensitivity and indolence.

At the moment of grace’s influence, this three-layered, crystallized millstone falls from his fettered soul.

The person now sees well all his ugliness within, and not only sees it, but also feels it.

[…] Notice how necessary this action of grace is on the path of freeing the soul from the reign of sin.

The goal of awakening grace and its power extricates man from the jaws of sin and places him on the point of indifference between good and evil.

The scales of our will, on which the will leans toward one side or the other, should now be evenly weighted.

But this cannot happen if the sinner is not given at least a foretaste of the sweetness of goodness.

If this were not given, then the sweetness of sin, as we pointed out before, would attract him more strongly to itself than to goodness; and the choice would fall to the former, as happens with those who have contrived to change their lives without grace-filled awakening.

For this is a general law: what you do not know you will not desire.

But when grace-filled awakening allows him to taste the sweetness of goodness, it attracts him to itself, as we said, consciously and perceptively.

The scales are even. Now complete freedom to act is in the person’s hands. In this manner, as in a flash of lightning, everything within and around the person is illuminated by this grace-filled awakening.

For one instant it introduces the heart to that state from which sin has been cast out, and places man into that chain of creation from which he voluntarily exiled himself through sin.

That is why this act of grace is always signified by a sudden fright and jolt, like the way the abrupt sound of the word “stop!” jolts a person walking quickly but lost in thought.

If you look at this state from a psychological point of view, it is nothing other than an awakening of spirit.

It is natural for our spirit to acknowledge Divinity, and the higher world or order of things, to raise man above everything sensual, and carry him away to the purely spiritual realm.

But in the sinful state our spirit loses its strength and commingles with psychological emotionality, and through it with sensuality to the point of practically disappearing into it.

Now through grace it is extricated from this and placed as if on a candle stand within our inner temple, and it sheds light upon everything dwelling within and is visible from within.

Theophan the Recluse (1815-1894; Russian Orthodox); Excerpts from The Path to Salvation @ Kandylaki.

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