John_ChrysostomDecember 27th is the Feast of St John the Evangelist.

For the son of thunder, the beloved of Christ, the pillar of the Churches throughout the world,

who holds the keys of heaven, who drank the cup of Christ, and was baptized with His baptism,

who lay upon his Master’s bosom with much confidence,

this man comes forward to us now;

not as an actor of a play, not hiding his head with a mask…,

nor mounting a platform, nor striking the stage with his foot, nor dressed out with apparel of gold, but he enters wearing a robe of inconceivable beauty.

For he will appear before us having “put on Christ” (Rom. 13:14; Gal. 3:27), having his beautiful “feet shod with the preparation of the Gospel of peace” ( Eph. vi. 15 );

wearing a girdle not about his waist, but about his loins, not made of scarlet leather nor daubed outside with gold, but woven and composed of truth itself.

Seeing then it is no longer the fisherman the son of Zebedee, but He who knoweth “the deep things of God” (1 Cor. 2:10), the Holy Spirit I mean, that striketh this lyre, let us hearken accordingly.

For he will say nothing to us as a man, but what he saith, he will say from the depths of the Spirit, from those secret things which before they came to pass the very Angels knew not; since they too have learned by the voice of John with us, and by us, the things which we know.

And this hath another Apostle declared, saying, “To the intent that unto the principalities and powers might be known by the Church the manifold wisdom of God” (Eph. 3:10).

If then principalities, and powers, and Cherubim, and Seraphim, learned these things by the Church, it is very clear that they were exceedingly earnest in listening to this teaching; and even in this we have been not a little honored, that the Angels learned with us things which before they knew not.

[…] If we long to know what is going on in the palace, what, for instance, the king has said, what he has done, what counsel he is taking concerning his subjects, though in truth these things are for the most part nothing to us; much more is it desirable to hear what God hath said, especially when all concerns us.

And all this will this man tell us exactly, as being a friend of the King Himself, or rather, as having Him speaking within himself, and from Him hearing all things which He heareth from the Father.

“I have called you friends,” He saith, “for all things that I have heard of My Father, I have made known unto you” (John 15:15).

John Chrysostom (c.347-407): Homilies on St John’s Gospel, Homily1, Preface, 2-3.

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