Seraphim_SarovskyJanuary 2nd is the feast of St Seraphim of Sarov in the Orthodox Church.

The true aim of our Christian life consists of the acquisition of the Holy Spirit of God.

As for fasts, and vigils, and prayer, and almsgiving, and every good deed done for Christ’s sake, these are the only means of acquiring the Holy Spirit of God.

Mark my words, only good deeds done for Christ’s sake brings us the fruits of the Holy Spirit.

All that is not done for Christ’s sake, even though it be good, brings neither reward in the future life nor the grace of God in this life.

That is why our Lord Jesus Christ said: “He who does not gather with Me scatters” (Luke 11:23).

Not that a good deed can be called anything but gathering, even though a deed is not done for Christ’s sake, it is still considered good.

The Scriptures say: “In every nation he who fears God and does what is right is acceptable to Him” (Acts 10:35).

As we see from another sacred narrative, the man who does what is right is pleasing to God.

We see the Angel of the Lord appeared at the hour of prayer to Cornelius, the God-fearing and righteous centurion, and said: “Send to Joppa to Simon the Tanner; there you will find Peter and he will tell you the words of eternal life, whereby you will be saved and all your house.”

Thus the Lord uses all His divine means to give such a man, in return for his good works, the opportunity not to lose his reward in the future life.

But to this end, we must begin with a right faith in our Lord Jesus Christ, the Son of God, Who came into the world to save sinners and Who, through our acquiring for ourselves the grace of the Holy Spirit, brings into our hearts the Kingdom of God and opens the way for us to win the blessings of the future life.

But the acceptability to God of good deeds not done for Christ’s sake is limited to this: the Creator gives the means to make them living (cf. Hebrews. 6:1). It rests with man to make them living or not.

[…] If a man like Cornelius enjoys the favor of God for his deeds, though not done for Christ’s sake, and then believes in His Son, such deeds will be imputed to him as done for Christ’s sake.

[…] Good done for Him not only merits a crown of righteousness in the world to come, but also in this present life fills us with the grace of the Holy Spirit. Moreover, it is said: “God does not give the Spirit by measure” (John 3:34-35).

Seraphim of Sarov (Orthodox Church; 1759-1833): On the Acquisition of the Holy Spirit.

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