March 5th is the feast of St Mark the Hermit (Mark the Ascetic).
When you sin, blame your thought, not your action.
For had your intellect not run ahead, your body would not have followed.
[…] He who secretly mingles his own wishes with spiritual counsel is an adulterer, as the Book of Proverbs indicates (cf. Prov. 6:32-33); and because of his stupidity he suffers pain and dishonor.
Just as water and fire cannot be combined, so self -justification and humility exclude one another.
He who seeks forgiveness of his sins loves humility, but if he condemns another he seals his own wickedness.
Do not leave unobliterated any fault, however small, for it may lead you on to greater sins.
If you wish to be saved, welcome words of truth, and never reject criticism uncritically.
[…] To accept words of truth is to accept the divine Word; for He says: ‘He that receives you receives me’ (Matt. 10:40).
[…] Those engaged in spiritual warfare practice self-control in everything, and do not desist until the Lord destroys all ‘seed from Babylon’ (Jer. 27:16. LXX).
[…] Sin is a blazing fire. The less fuel you give it, the faster it dies down: the more you feed it, the more it bums.
When elated by praise, be sure disgrace will follow; for it is said: ‘Whoever exalts himself will be abased’ (Luke 14:11).
When we have freed ourselves from every voluntary sin of the mind, we should then fight against the passions which result from prepossession.
Prepossession is the involuntary presence of former sins in the memory.
At the stage of active warfare we try to prevent it from developing into a passion; after victory it is repulsed while still but a provocation.
A provocation is an image-free stimulation in the heart.
Like a mountain-pass, the experienced take control of it ahead of the enemy.
Once our thoughts are accompanied by images we have already given them our assent; for a provocation does not involve us in guilt so long as it is not accompanied by images.
Some people flee away from these thoughts like ‘a brand plucked out of the fire’ (Zech. 3:2); but others dally with them, and so get burnt.
Do not say: ‘I don’t want it, but it happens.’ For even though you may not want the thing itself, yet you welcome what causes it.
He who seeks praise is involved in passion; he who laments afflictions is attached to sensual pleasure.
The thoughts of a self-indulgent man vacillate, as though on scales; sometimes he laments and weeps for his sins, and sometimes he fights and contradicts his neighbor, justifying his own sensual pleasures.
Mark the Hermit (5th-6th c.): On The Spiritual Law, 119, 124-128, 130, 134, 136-144, Text from G.E.H. Palmer, Philip Sherrard, and Kallistos Ware (trans. and eds.) The Philokalia: The Complete Text, vol. I (Faber & Faber, London & Boston: 1979), pp. 118-120.