jp2“God said: ‘Let there be light’; and there was light” (Gen 1:3).

An explosion of light, which God’s word brought forth from nothing, rent asunder the first night, the night of Creation.

The Apostle John will write: “God is light, and in him is no darkness at all” (1 Jn 1:5). God did not create darkness but light!

And the Book of Wisdom, clearly revealing that God’s work has always had a positive purpose, puts it thus:

“He created all things that they might exist; and the creatures of the world are wholesome, and there is no destructive poison in them; and the dominion of Hades is not on earth” (Wis 1:14).

In that first night, the night of Creation, is rooted the Paschal Mystery which, following the tragedy of sin, represents the restoration and the crowning of that first beginning.

The divine Word called into existence all things and, in Jesus, became flesh for our salvation.

And if the destiny of the first Adam was to return to the earth from which he had been made (cf. Gen 3:19), the last Adam has come down from heaven in order to return there in victory, the first-fruits of the new humanity (cf. Jn 3:13; 1 Cor 15:47).

Another night constitutes the fundamental event of the history of Israel: it is the wondrous Exodus from Egypt, the story of which is read each year at the solemn Easter Vigil.

[…] This is the second night, the night of the Exodus.

[…] In his Passover, as the new Moses, Christ has made us pass from the slavery of sin to the freedom of the children of God. Having died with Jesus, with him we rise to new life, thanks to the power of his Spirit. His Baptism has become our baptism.

[…]  This is the third night, the night of the Resurrection.

“Most blessed of all nights, chosen by God to see Christ rising from the dead!”. We sang these words in the Easter Proclamation at the beginning of this solemn Vigil, the Mother of all Vigils.

After the tragic night of Good Friday, when “the power of darkness” (Lk 22:53) seemed to have prevailed over the One who is “the light of the world” (Jn 8:12),

after the great silence of Holy Saturday, in which Christ, having completed his work on earth, found rest in the mystery of the Father and took his message of life into the pit of death,

behold at last the night which precedes “the third day”, on which, in accordance with the Scriptures, the Messiah would rise, as he himself had often foretold to his disciples.

“Night truly blessed, when heaven is wedded to earth and man is reconciled to God!” (Easter Proclamation).

John Paul II (1920-2005): Homily at the Easter Vigil, March 30th, 2002.

 

Advertisements