Today the heavenly table, she, who contained the bread of life, the fire of the Godhead, without knowing man, was assumed from earth to heaven, and the gates of heaven opened wide to receive the gate of God from the East.
Today the living city of God is transferred from the earthly to the heavenly Jerusalem, and she, who, conceived her first-born and only Son, the first-born of all creation, the only begotten of the Father, rests in the Church of the first-born: the true and living Ark of the Lord is taken to the peace of her Son.
The gates of heaven are opened to receive the receptacle of God, who, bringing forth the tree of life, destroyed Eve’s disobedience and Adam’s penalty of death.
And Christ, the cause of all life, receives the chosen mirror, the mountain from which the stone without hands filled the whole earth.
She, who brought about the Word’s divine Incarnation, rests in her glorious tomb as in a bridal-chamber, whence she goes to the heavenly bridals, to share in the kingdom of her Son and God, leaving her tomb as a place of rest for those on earth.
Is her tomb indeed a resting-place? Yes, more famous than any other, not shining with gold, or silver, or precious stones, nor covered with silken, golden, or purple adornments, but with the divine radiance of the Holy Spirit.
The angelic state is not for lovers of this world, but the wondrous life of the blessed is for the servants of the Spirit, and passing to God is better and sweeter than any other life.
This tomb is fairer than Eden…. This grave gave up the mortal body it contained to the heavenly country. Eve became the mother of the human family, and is not man, made after the divine image, convicted by her condemnation: “earth thou art, and unto earth thou shalt return”?
This tomb is more precious than the tabernacle of old, receiving the real and life-giving receptacle of the Lord, the heavenly table, not the loaves of proposition, but of heaven, not material fire, but her who contained the pure fire of the Godhead.
This tomb is holier than the ark of Moses, blessed not with types and shadows, but the truth itself. It showed forth the pure and golden urn, containing the heavenly manna, the living tablet, receiving the Incarnate Word of God from the impress of the Holy Spirit, the golden censer of the supersubstantial word. It showed forth her who conceived the divine fire embalming all creation.
John Damascene (c.675-749): Homily 3 on the Dormition of the Theotokos @ Medieval Sourcebook.