For He traced His own form on the formation, that that which should be seen should be of divine form.
For as the image of God was man formed and set on the earth.
And that he might become living, He breathed on his face the breath of life; that both for the breath and for the formation man should be like unto God.
Moreover he was free and self-controlled, being made by God for this end, that he might rule all those things that were upon the earth.
And this great created world, prepared by God before the formation of man, was given to man as his place, containing all things within itself.
And there were in this place also with their tasks the servants of that God who formed all things; and the steward, who was set over all his fellow-servants received this place.
Now the servants were angels, and the steward was the archangel.
Now, having made man lord of the earth and all things in it, He secretly appointed him lord also of those who were servants in it.
They however were in their perfection; but the lord, that is, man, was but small; for he was a child; and it was necessary that he should grow, and so come to his perfection.
And, that he might have his nourishment and growth with festive and dainty meats, He prepared him a place better than this world, excelling in air, beauty, light, food, plants, fruit, water, and all other necessaries of life: and its name is Paradise.
And so fair and good was this Paradise, that the Word of God continually resorted thither, and walked and talked with the man, figuring beforehand the things that should be in the future, namely that He should dwell with him and talk with him, and should be with men, teaching them righteousness.
But man was a child, not yet having his understanding perfected; wherefore also he was easily led astray by the deceiver.
[…] And Adam and Eve – for that is the name of the woman – were naked, and were not ashamed; for there was in them an innocent and childlike mind, and it was not possible for them to conceive and understand anything of that which by wickedness through lusts and shameful desires is born in the soul.
For they were at that time entire, preserving their own nature; since they had the breath of life which was breathed on their creation. And, while this breath remains in its place and power, it has no comprehension and understanding of things that are base.
Irenaeus of Lyons (2nd century AD – c. 202): Demonstration of the Apostolic Preaching, 11, 12, 14.