Nikodemos 1Our Lord directs us to ask our God and Father not to lead us into temptation.

The Prophet Isaiah, as representing God, says, “I form the light, and create darkness; I make peace, and create evil” (Is. 45:7).

And the Prophet Amos says similarly, “Shall there be evil in a city, and the Lord hath not done it?” (Am. 3:6).

Based on these words, many unlearned and insecure people fall into various thoughts concerning God: that God supposedly throws us into temptations.

For this reason, the Apostle James solved the problem for us, saying:

“Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth He any man. But every man is tempted, when he is drawn away of his own lust, and enticed” (Jas. 1:13-14).

[…] Temptations come to man in two kinds. One is the pleasurable kind, and therefore occurs with both our own will and the collaboration of the demons.

The other is the sorrowful and painful kind, which appears bitter to us, for it occurs without our will. The devil works on his own to bring about this kind.

Both of these kinds of temptations came upon the Hebrews. For because they willfully chose pleasurable temptation, using wealth, glory, and freedom for evil, they fell into idolatry.

For this reason God allowed the complete opposite to come upon them, namely, poverty, dishonor, exile, and the rest. With these evils He frightened them, in order that they might turn and repent.

The Prophets call the various forms of the chastisement of God wrongs and evil…, though in reality they are not evil, and this is because those things which bring pain and hardship to man are customarily called evil by him, since this is how he perceives them.

These things happen, not according to the original will of God, but according to the ensuing (that is, secondary) will of God, for the correction and good of man.

Our Lord, joining the first kind of temptation (that is, the pleasurable kind) with the second kind (that is, the bitter and oppressive kind) calls both of them by one name, “temptation,” because the free will of man is tempted and tested by them.

[…] The devil first attacks us with pleasurable temptation, for he knows that we fall into it easily. And if he finds our will obedient to his, he draws us away from the grace of God which protects us.

[…] If he does not find our will compliant, that is, if we do not fall to the pleasurable temptation, he still brings the second kind of temptation, hoping that through many sorrows he will be able to force us to carry out his evil intent.

Nicodemus the Hagiorite (1749-1809): Explanation of the Lord’s Prayer.