St Mark the AsceticMarch 5th is the feast of St Mark the Hermit (Mark the Ascetic).

He who tests all things and ‘holds fast that which is good’ (1 Thess. 5:21) will in consequence refrain from all evil.

‘A patient man abounds in understanding’ (Prov. 14: 29); and so does he who listens to words of wisdom.

Without remembrance of God, there can be no true knowledge but only that which is false.

Deeper spiritual knowledge helps the hard-hearted man: for unless he has fear, he refuses to accept the labor of repentance.

Unquestioning acceptance of tradition is helpful for a gentle person, for then he will not try God’s patience or often fall into sin.

[…] Do not listen to talk about other people’s sins. For through such listening the form of these sins is imprinted on you.

When you delight in hearing evil talk, be angry with yourself and not with the speaker. For listening in a sinful way makes the messenger seem sinful.

[…] Accept present afflictions for the sake of future blessings; then you will never weaken in your struggle.

[…] All good things come from God providentially, and those who bring them are the servants of what is good.

Accept with equanimity the intermingling of good and evil, and then God will resolve all inequity.

It is the uneven quality of our thoughts that produces changes m our condition. For God assigns to our voluntary thoughts consequences which are appropriate but not necessarily of our choice.

[…] From a pleasure-loving heart arise unhealthy thoughts and words; and from the smoke of a fire we recognize the fuel.

Guard your mind, and you will not be harassed by temptations. But if you fail to guard it, accept patiently whatever trial comes.

Pray that temptation may not come to you; but when it comes, accept it as your due and not undeserved.

Reject all thoughts of greed, and you will be able to see the devil’s tricks.

He who says he knows all the devil’s tricks falls unknowingly into his trap.

The more the intellect withdraws from bodily cares, the more clearly it sees the craftiness of the enemy.

A man who is carried away by his thoughts is blinded by them; and while he can see the actual working of sin, he cannot see its causes.

It can happen that someone may in appearance be fulfilling a commandment but is in reality serving a passion, and through evil thoughts he destroys the goodness of the action.

When you first become involved in something evil, don’t say: ‘It will not overpower me.’ For to the extent that you are involved you have already been overpowered by it.

Mark the Hermit (5th-6th c.): On The Spiritual Law, 145-149, 152-153, 156, 158-160, 161-170, Text from G.E.H. Palmer, Philip Sherrard, and Kallistos Ware (trans. and eds.) The Philokalia: The Complete Text, vol. I (Faber & Faber, London & Boston: 1979), pp. 120-121.