The evangelist John says that Jesus wrought many other miracles in the sight of his disciples, which have not been recorded in the book of Christ.
These miracles are written to the end that ye may believe that Jesus is the Son of God, and that ye may have eternal life through that belief.
Now the pope Gregory, expounding this gospel, says, that everyone wonders how Jesus came in to his apostles, and yet the doors were shut.
But again St. Gregory says, that Christ’s body came in, the doors being closed, which was born of the Virgin Mary, of a closed womb.
What wonder is it, that Jesus with an everlasting body came in, the doors being closed, who with a mortal body was born of the closed womb of the virgin?
We read in the book which is called The Acts of the Apostles that the chief men of the Jewish people brought Christ’s apostles into prison.
Then by night God’s angel came to them, and led them out of the prison, and on the morrow the prison stood fast shut up.
God can do all things: therefore we should wonder at his might, and also believe.
He showed the body to be touched which he had brought in, the doors being closed.
His body was tangible, and, nevertheless, incorruptible; he showed himself tangible and incorruptible, for his body was of the same nature that it before was, but was yet of another glory.
Jesus said to them, “Peace be among you.” For peace Christ came to men, and peace he enjoined and taught, and nothing is to him acceptable which is done without peace.
“As my Father sent me so I send you. The Father loveth the Son, but yet he sendeth him to suffering for the redemption of men.”
Christ also loved his apostles, and yet he established them not as kings, nor as governors, nor in worldly bliss; but he sent them over all the earth, to preach baptism and the faith which he himself had taught.
They preached until the wicked slew them, and they went triumphant to their Lord.
Christ blew on the apostles, and said, “Receive the Holy Ghost.” Twice came the Holy Ghost over the apostles; once now, and again another time at Christ’s ascension.
Christ blew the Holy Ghost over the apostles, while yet continuing on earth, for a token that every Christian man should love his neighbour as himself.
Again, after he had ascended to heaven, he sent the Holy Ghost in semblance of fire over the apostles, to the end that we should love God above all other things.
Ælfric of Eynsham (c. 955 – c. 1010): Homily 15 (for the First Sunday after Easter), trans. Benjamin Thorpe; icon of All Saints of Britain and Ireland.