Fathers_of_the_ChurchChrist descended into hell to liberate its captives.

In one instant he destroyed all record of our ancient debt incurred under the Law, in order to lead us to heaven where there is no death but only eternal life and righteousness.

By the Baptism which you, the newly-enlightened, have just received, you now share in these blessings.

Your initiation into the life of grace is the pledge of your resurrection.

Your Baptism is the promise of the life of heaven.

By your immersion you imitated the burial of the Lord, but when you came out of the water you were conscious only of the reality of the Resurrection.

Believe in this reality, of which previously you saw only the outward signs.

Accept the assurance of Paul when he says: If we have been united to Christ in a death like his, we shall be united to him also in a resurrection like his.

Baptism is the planting of the seed of immortality, a planting which takes place in the font and bears fruit in heaven.

The grace of the Spirit works in a mysterious way in the font, and the outward appearance must not obscure the wonder of it.

Although water serves as the instrument, it is grace which gives rebirth. Grace transforms all who are placed in the font just as the seed is transformed in the womb.

It refashions all who go down into the water as metal is recast in a furnace. It reveals to them the mysteries of immortality; it seals them with the pledge of resurrection

These wonderful mysteries are symbolized for you, the newly-enlightened, even in the garments you wear. See how you are clothed in the outward signs of these blessings.

The radiant brightness of your robe stands for incorruptibility. The white band encircling your head like a diadem proclaims your liberty.

In your hand you hold the sign of your victory over the devil. Christ is showing you that you have risen from the dead.

He does this now in a symbolic way, but soon he will reveal the full reality if we keep the garment of faith undefiled and do not let sin extinguish the lamp of grace.

If we preserve the crown of the Spirit, the Lord will call from heaven in a voice of tremendous majesty, yet full of tenderness: Come, blessed of my Father, take possession of the kingdomprepared for you since the beginning of the world.

To him be glory and power forever, through endless ages. Amen.

Basil of Seleucia (d. 458-460): Paschal Homily (PG 28:1079-1082); from the Monastic Office of Vigils for Low Sunday, Year 2