Faith…makes certain that God is, and enquires not.
It holds His words to be sure and seeks not to investigate His nature.
It hearkens to His words, and judges not His deeds and actions.
[…] When it is God Himself who speaks, and the Lord of the universe Who says that He will perform it, it is necessary for us to believe.
For it is sufficient for the persuading of our faith that it is God Himself Who speaks and will perform.
And man has not the power to judge His will; for how can man who hath been made judge the will of Him that created him?
For as the vessel cannot chide the handicraftsman and ask why he hath thus formed it, or judge any of his works, so also is it with man who is a rational vessel, and has no power to chide the Workman Who made him.
And although man possesses the speech of knowledge, it was given to him not so that he could judge the will of Him that made him, but that he might be a panegyrist of the knowledge which formed him.
For the rational man is farther removed from the power of scrutinizing His Creator than is the speechless vessel from the power of criticising him that made it.
For the giving of thanks have we received speech from God our Creator, and in order that we may admire His created things He has placed in us thoughts of knowledge.
He has made us to possess a sense of wisdom so that we may perceive Him and He has placed within our soul the sense of discernment so that we may receive a foretaste of His gracious acts.
He has given to us the eye of faith which can see deeply into His secret things so that we may see Him in His works.
God is too great to be investigated by the thoughts, and His dispensation surpasses the seeking out of speech. And with His nature go also His works. For, as His nature is inscrutable, so also the deeds and actions of His nature cannot be sought out.
[…] As He cannot be judged by us as to why He has made us in this form, and why He has formed us, and placed us in the world in this order of constitution, so also none of His wishes can be found fault with by us, either as to why He willed thus, or why He performed thus.
Philoxenus of Mabbug (d. 523): Discourse 2 – on Faith [adapted].