Isaac of Stella: “I Ascend To My Father And To Your Father” Friday, May 7 2010 

Just as the head and body of a man form one single man, so the Son of the Virgin and those he has chosen to be his members form a single man and the one Son of Man.

Christ is whole and entire, head and body, say the Scriptures, since all the members form one body, which with its head is one Son of Man, and he with the Son of God is one Son of God, who himself with God is one God.

Therefore the whole body with its head is Son of Man, Son of God, and God. This is the explanation of the Lord’s words:

Father, I desire that as you and I are one, so they may be one with us.

[…] The Son of God is one with God by nature; the Son of Man is one with him in his person; we, his body, are one with him sacramentally.

Consequently those who by faith are spiritual members of Christ can truly say that they are what he is: the Son of God and God himself.

But what Christ is by his nature we are as his partners; what he is of himself in all the fullness, we are as participants.

Finally, what the Son of God is by generation, his members are by adoption according to the text: As sons you have received the Spirit of adoption, enabling you to cry, Abba, Father.

Through his Spirit, he gave men the power to become sons of God, so that all those he has chosen might be taught by the firstborn among many brothers to say: Our Father, who art in heaven.

Again he says elsewhere: I ascend to my Father and to your Father.

[…] Just in himself, it is he who justifies himself. He alone is both Savior and saved.

In his own body on the cross he bore what he had washed from his body by the waters of baptism.

Bringing salvation through wood and through water, he is the Lamb of God who takes away the sins of the world which he took upon himself.

Himself a priest, he offers himself as sacrifice to God, and he himself is God.

Thus, through his own self, the Son is reconciled to himself as God, as well as to the Father and to the Holy Spirit.

Isaac of Stella (1100-1169): Sermon 42, from the Office of Readings for Friday of the Fifth Week of Easter at Catholic Radio Dramas.

R. Garrigou-Lagrange: The Persons of the Trinity Dwell in the Soul (2) Friday, Dec 11 2009 

This testimony of our Savior is clear, and it states exactly and in an admirable manner what we read in the Book of Wisdom (1:4). It is indeed the three divine persons who come and dwell in the souls of the just.

Thus the apostles understood it. St. John writes: “God is charity: and he that abides in charity, abides in God, and God in him”.

He possesses God in his heart; but still more God possesses him and holds him, preserving not only his natural existence, but the life of grace and charity in him.

St. Paul speaks in like manner: “The charity of God is poured forth in our hearts, by the Holy Ghost who is given to us”.

We have received not only created charity, but the Holy Ghost Himself who has been given to us. St. Paul speaks of Him especially, because charity likens us more to the Holy Ghost, who is personal love, than to the Father and to the Son.

They are also in us, according to the testimony of Christ, but we will be made perfectly like Them only when we receive the light of glory, which will imprint in us the resemblance to the Word, who is the splendor of the Father.

On several different occasions St. Paul refers to this consoling doctrine: “Know you not that you are the temple of God, and that the Spirit of God dwells in you?”

“Or know you not that your members are the temple of the Holy Ghost, who is in you, whom you have from God; and you are not your own? For you are bought with a great price. Glorify and bear God in your body”.

Scripture thus teaches explicitly that the three divine persons dwell in every just soul, in every soul in the state of grace.

R. Garrigou-Lagrange OP (1877-1964): The Three Ages of the Interior Life